For example, if you place your hand in a fire, you will immediately get burnt, right now, not tomorrow or anytime later But if you sow a mango seed today, it will take ten years for it to grow into a tree. In the same way, some karmas yield their fruits almost instantly, while some take time to bear fruit. He taught there are five types of factors at work in the cosmos that cause things to happen, called the Five Niyamas. These are: 5 of jñānavaraṇa, 9 of darśanavaraṇa, 2 of vedanīya, 28 of mohanīya 4 of āyuṣka, 93 of nāma, 2 of gotra, and 5 of antarāya. There is no single cause that makes everything to be the way it is. A Sagaropama or "ocean measured year"equals 10^210 Years. Karmas are of innumerable types. They are the following: The gotra karma or the status determining karma destines the rank occupied by a person through his birth. Yogically, there are three types of karma. Karma of an individual . The Theory of Karma - Karma simply means action. Every action has consequences. Then comes the karma of a region, state and country. During the time of World War II, all the people had similar karma and so all over the world there was war. Knowing that this is what it is, you move beyond that. In other therms these non-harming karmas are: nāma (body determining karma), āyu (life span determining karma), gotra (status determining karma) and vedanīya (feeling producing karma) respectively. Karma is of three kinds, viz., Sanchita (accumulated works), Prarabdha (fructifying works) and Kriyamana or Agami (current works). This is … Then comes the karma of a region, state and country. Therefore there are four types of ayu karmas: deva ayu (the celestial lifespan), manusya ayus (the human lifespan), tiryancha ayu (the animal lifespan), and naraka ayu (the infernal lifespan). Its being binded with Karma particles is known as Karmabandha. We would therefore examine Kar mas in respect of their types or Prakrities, duration or Sthiti, intensity or Anubhava (also written as Anubhaga) and areas or Pradesh of soul they get attached. It is also most difficult karma to destroy. The four main passions are krodha (anger), maya (deceitfulness), mana (pride) and lobha (greed). These harming karmas are: darśanāvaraṇa (perception obscuring karma), Jnanavarniya (knowledge obscuring karma), antarāya (obstacles creating karma) and mohanīya (deluding karma). Then there is karma of the time. Some of it also comes because of the foolishness and ignorance you have in the present lifetime also. It hinders the beginning of complete self-discipline, but does not prevent the existence of true belief and partial self-discipline (desavirati). To free yourself from the results of past actions, you should regularly practice your sadhana. Karma of a place . The 3 Types Of Karma Explained Silvia Mordini. The word karma refers to results of past actions, present actions, and actions we will perform in the future. How is this Karma formed ? There are four dimensions of karma, two of which are not relevant right now. And so the whole process is very complex, and not everything that happens is explainable by karma or is a hundred percent karmic. [3], Ghātiyā karmas (harming karmas) directly affect the attributes of the soul. During the time of World War II, all the people had similar karma and so all over the world there was war. For understanding, we can talk about the other two. There is individual karma, then you have family karma – what you call DNA. The disturbance of the conduct is produced through the sixteen passions (kasaya), the six emotions with are categorised as non-passions (nokasaya) and the three genders (veda).[11]. sata vedaniya-karma which causes a feeling of pleasure, created, e.g. Types Of Karma. 1. Conscious choice-making is the most effective way of creating future consequences of karma.